Wednesday, December 23, 2009

Fashion and Beauty



What isn't evil about it:

-Presenting the best of yourself; using creativity, craftsmanship, color, texture, line, drape, and function; self expression through physical appearance; fashion as one of the ultimate forms of art which is for people in an incredibly tangible and concrete way.

What is:

-Excessive valuation of physical beauty; beauty as an essential component, or even the most essential component, of identity--particularly for women

-Defining beauty as being some incredibly unhealthy and incredibly unobtainable standard

-Thereby a) generally screwing people over psychologically and b) making sexuality competitive, which diminishes the quality of sexual relationships



Solutions?


One obvious thing is an attempt at reclaiming; to use creativity, self expression, and craftsmanship to reject unobtainable standards of beauty. I see three problems with this.

First and most obviously, it doesn't address the incredibly excessive emphasis placed on appearance. This is a huge problem, and I'm unaware of any easy solutions to it. I can only suggest we try and remember that it's always more important to be amazing than to look amazing--always.

Secondly, reclaiming is not going to win the war. This kind of action alone, contrary to liberal mores, is never going to create a world where people have a healthy attitude towards their bodies, their appearance and their sexuality. The best you can hope for is to create a liberating subculture, a chance for a few people to practice democracy in discourse, a chance for a few people to have freeing experiences. If reclaiming does not win the war, and something else--say, lobbying for restrictions in advertising--possibly could, should we be spending our resources on this?

Thirdly, lots of things about aesthetics are not universal. Current aesthetic standards will influence what we find to be appealing; this is inevitable. I haven't studied aesthetics a lot, either practically or philosophically. However, it seems that to an extent, you would have to play into the current consumption-oriented aesthetic standards to successfully create something beautiful. I need to read and think more about this.


The other obvious thing is to simply disengage--to act in a way that doesn't accept making yourself an object for the aesthetic consumption of others as a value. It seems like an ineffective and unsatisfying option; it's not going to win large scale against corporate hijacking of aesthetic values, it has lots of practical disadvantages in day to day life, and it looses all of the potentially healthy things the art of personal appearance has to offer.



I have some sort of idea about the balance on this that I personally want to strike, but I'm interested in other people's thoughts. :)

Saturday, November 21, 2009

things that make me happy

an unsorted sampling

really smart humor; preferred modes are sad, bitter, violent, sardonic, or--above all--filled with childlike wonder
being alone, or mostly alone, in the middle of nowhere--desert or mountains
ocean
outside
sunsets
rain
the smell of conifers
fine sand in my toes
oranges
Nietzsche
anywhere smelling like Indian food, but especially my house
Indian food
garam masala
blueberries
blood oranges
Kafka
Aurthur Grumeaux solos
Yo-yo Ma
Piano
Harps
vampire stories
chocolate muffins
almonds
running
road trips
ballet
spinach
crunchy lettuce
lavender
fresh herbs
rosebushes
neiflings
being barefoot
snow
running
yoga
Bartenief
Crime and Punishment
The Little Prince
Vesper Holly
dear friends
the Prydain chronicles
sleep
sunlight
moonlight
trees
New cities
intelligent plays
concerts
long walks at night
architecture
sharp, rich, mild, or smoky cheeses
mushrooms
brussels sprouts
fresh peaches
classical guitar
libraries
new books
old books
books in general
jujitsu
traveling
the SLC library
sex
writing
dance
swimming in spring water
quiet
endurance
movement that comes from music
movement that comes from breath
beautiful arguments
beautiful ideas
math
soft, cold, thick grass underfoot
peace
working hard
working as hard as I can
breaks
long breaks
cold filtered water
mint-beeswax lip balm
sharp pens
beautiful books
dance that supersedes all other activity or thought
good bread
precision
music
Shakespeare
poetry
being seen



Things that make me unhappy

children being hurt
waste

Sunday, October 18, 2009

This was how I knew

that I wanted to go back to school: I no longer felt the need to burn an injunction to work into my skin.

And so it was that in the course of about 72 hours, I went from being one of the least busy people I know to one of the most. . . again.


Oh. . . wait.. . you wanted the bit that goes in between? I was recruited to join a competitive radical-leftist ethics/debate team. I will be obscenely busy till mid November.


On a different note, while terrible at commitments to myself, I am usually much better than this at keeping publicly announced commitments and commitments to others. In the future I shall try not to let this blog slip down that line. ;)

Friday, September 25, 2009

beautifully done



sometimes I love post secret.

Thursday, September 24, 2009

Notes on eminent women

Taken from a biographical study of 30 “eminent women,” as described in chapter 4 of Smart Girls. While I don't particularly agree with her selections—not a huge fan of Gertrude Stein and Margret Mead—the results are interesting.

Eminent women had not necessarily had
-Consistent/good parenting—often at least one parent was absent or irresponsible
-Recognition of their talents in childhood
-A good education—many had spotty educations and many preformed well only in their specialties

Eminent women had had
-Time alone
-Voracious reading
-A sense of being different or special
-Individualized instruction
-Same sex education
-Difficult Adolescence
-Separateness and the ability to avoid confluence—strong sense of individual identity and goals, rather than identifying as relationship
-Taking existential responsibility for self—identify self as someone working on something, rather than as relationship
-Love through work--”first you must find your work; then you will find your love.”
-Refusal to acknowledge the limitations of gender
-Mentors
-Thorns and shells
-Integration of roles
-Ability to fall in love with an idea